Dear Brethren of the Congregation and all religious and lay
members of our Passionist Family, greetings to you all in the name of Jesus, whom we have contemplated in
last Sunday’s Palm Sunday liturgy as he returned once again to
Jerusalem seated on a colt and surrounded by a large crowd holding
branches as they sang Hosanna to God: “Blessed is he who comes in the
name of the Lord.” (Jn 12:13).

We are told in the Gospel that the crowd didn’t really understand what
this was all about, but that they did following the Resurrection. This
was certainly a festive reception which served to reinforce the
Pharisees’ decision to seek Jesus’ death: “Look, the whole world has
gone after him!” (Jn 12:19).

Just as with the disciples, we too remain flummoxed with this triumphal
entry, which seems so totally out of place and utterly
incomprehensible, and which sets off the week we call “Holy,” one of
enormous suffering for Jesus and which will only end with his death on
a cross. Jesus himself will give us the key to understanding what is
about to follow: “The hour has come for the Son of Man to be glorified.
Amen, amen, I say to you, unless a grain of wheat falls to the ground
and dies, it remains just a grain of wheat, but if it dies it produces
much fruit. (Jn 12: 23-24). Jesus, however, true man that he is, fears
death: “I am troubled now. Yet what should I say? Father, save me from
this hour? But it was for this purpose that I came to this hour.
Father, glorify your name!” (Jn 12:27)

He knows that his death will give glory to his Father. His Incarnation
will come to full fruition when he takes upon himself the sins of all
his fellow human beings and accepts his own death as a consequence. It
is perhaps a little difficult for us to grasp the notion that death can
give glory to God who is life.

“The hour has come” says Jesus to Phillip, Andrew and those Greeks who
had asked them to lead them to see Jesus. He accepts to become that
grain of wheat which must die if it is to bear fruit for the good of
all humanity and for all of creation. Jesus has been sent by his Father
as Teacher and Sacrificial Lamb who must be sacrificed for our
salvation. That which happens during Holy Week is God’s school above
all schools, the supreme Magisterium of the Trinity leading us to
understand  God, his presence in the world and what he himself is
seeking from us.

In the course of his Good Friday trial, one of Jesus’ replies to
Pontius Pilate will make the issue of his Incarnation and Passion even
clearer: “For this I was born and for this I came into the world, to
testify to the truth.” (Jn 18:37)

Jesus has to testify to the truth and bring about the salvation of
humanity and a reordering of the cosmos as his Father wills it: “…the
work you have given me to do.”

Dying on the Cross bears supreme witness to the truth of God who is
himself Love, and in doing so Jesus glorifies him. Christ hanging on
the Cross is truly the message of God’s love, is the tablet of the Law,
not carved in stone by Moses on Mount Sinai but rather carved in flesh:
“This is my commandment: love one another as I love you. No one has
greater love than this, to lay down one’s life for one’s friends.” (Jn
15: 12-13).

As Jesus hangs upon the Cross taking upon himself the sins of the world
and becoming a “servant,” he empties himself of every power, delivering
himself up to the men who have rejected him, condemned him to death and
then gone on to mock him as he hangs there in agony, dying in the
presence of his Mother. Not only was he at that moment abandoned by his
disciples and his people, he also accepted to be forsaken by his Father
as he lets out with a cry and the prayer of a Son: “My God, my God, why
have you forsaken me?” (Mt 27:46).

Next he forgets about himself as he sheds his blood on the Cross as
darkness at 3 in the afternoon covers the land. Love is the glory and
the truth of the Father and Jesus, ever the “teacher” notwithstanding
his terrible plight, intercedes for those who are overseeing his
atrocious death: “Father, forgive them, for they know not what they
do.” (Lk 23:34); “Today you will be with me in Paradise” (Lk 23:43)
he’ll say to one of the malefactors crucified with him; “Woman, behold
your son,” (Jn 19:26) he’ll say to Mary his mother, indicating John.
Then, in a loud voice, Jesus trustingly gave up his spirit to his
Father: “It is finished.”

Then, three days later as he had predicted, he resurrected and,
appearing to his apostles in Jerusalem and Galilee on the shore of lake
Gennesaret, he confirmed them in their faith and ministry and sent them
out as missionaries to the whole world.

We too are part of that mandate and that mission. Our faith is rooted
in Jesus, in his death and Resurrection: Our faith would indeed be in
vain, St. Paul teaches us, were Christ not to have resurrected. But
Christ, our Pasch, is truly resurrected!

We believe this without any need to put our finger in the wounds
produced by the nails in his hands nor put our hand to the wound in his
side as St. Thomas had said; we just want to adore him without any need
to clasp him as Mary Magdalene wanted to do outside the sepulcher the
morning of the Resurrection: hers was a faith of pure love.

St. Paul of the Cross himself, our holy founder, several times invited
the recipient of his letters to live with a faith of pure love.

So Easter is a moment we should not pass up to be in total solidarity
with Jesus on the Cross. We too want to be the glory of the Father, we
wish to witness to his truth which is love, both through our own
personal choices as well as those of our communities and the
Congregation as a whole. Likewise the lay members of our Passionist
Family can bear witness through their own personal, family and work

We are convinced that the truth of God given to us through Sacred
Scripture and the prophets, and which found in Jesus, the incarnate
Word of God, its maximum expression, is also seeded throughout the
history of the world. It’s up to us to deepen our knowledge and learn
to read it in the signs of the times. God is real, he is present in our
midst and he continues to talk to us!

A fraternal remembrance and esteem to our Passionist Bishops in their
particular pastoral ministry.

I wish to all the communities and to the entire Congregation  a
Happy Easter; may you have the grace to recognize the presence of God
in your midst as you listen to his Word. Solitude and silence, a
critical distance from the world, and prayer, as we are reminded in our
Constitutions, will help us to recognize, listen to and contemplate his
Word and his presence.

My warmest thoughts and best wishes to our religious, to our Passionist
nuns and sisters and lay friends and partners of the Passionist Family
who are sick, as well as to those who may be torn by doubt or are
afflicted with depression. The empty tomb of the Resurrected Christ is
inviting us to a greater trust and faith.

A glorious greeting to our younger members who are the hope of the
Congregation: Christ has resurrected and we too have resurrected with
him! Alleluia! Keep looking ahead as you persevere in your vocation.
You may be surprised to experience how Jesus will talk with you as you
walk the road of your formation, yet you’ll only come to recognize him,
as did  the disciples of Emmaus as the evening closes in, through
the breaking of the bread.

Happy Easter to all in the name of the General Council and the
religious of the community of Sts. John and Paul. May the Risen Jesus
enlighten our days!

of Saints John and Paul  
Rome, April 2012 – 
Palm Sunday

F. Ottaviano D’Egidio, cp (Superior General)